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Saturday 30 August 2014

On The Passion of Christ, Friendship and Perfection. Yet Another Series: V




I thought I was finished with the Perfection Series, but apparently not...The Holy Spirit, through circumstances and my favorite author on the subject, have nudged me share some further thoughts on the purification of the spirit. My model in this series is Our Lady. She alone of all created humans is perfect, and can show us the way through the purification of the spirit.

The reason why the annihilation of the predominant fault is so important is that this fault, or these faults, directly effect the soul's ability to be rid of self-love.
 
I think that the only ways to overcome the predominant fault is to concentrate, to meditate on the Passion of Christ and to surround one's self with excellent Catholic friends who are also pursuing holiness.

What I have been witnessing lately is the great weight some people carry when they are completely isolated in their journey towards God.

Here is Garrigou-Lagrange quoting Tauler on both of these subjects.

Tauler declares: "There is only one way to triumph over these obstacles: God would have to take complete possession of the interior of the soul and occupy it, which happens only to His true friends. He sent us His only Son in order that the holy life of the God-Man, His great and perfect virtue, examples, teachings, and multiple sufferings might lift us above ourselves, make us leave ourselves completely (draw us from this depth of egoism), and that we might let our own pallid light disappear in the true and essential light." (20)
"This light [of the Word made flesh] shines in the darkness, but the darkness did not comprehend it (John 1:5). None but the poor in spirit and those who are completely stripped of self, of self-love, and of their individual wills, receive this light. There are many who have been materially poor for forty years and who have never received the slightest [interior] ray of it. Through their senses and reason, they know thoroughly what is said of this light, but, in its essence, they have never tasted it; it is foreign to them and remains far from them." (21)
Again Tauler says: "It is thus that, whereas simple common folk followed our Lord, the Pharisees, the princes of the priests and the scribes, every class that had the appearance of sanctity, harshly opposed Him and ended by putting Him to death." (22) God is the grandeur of humble souls, and His very lofty ways remain hidden to our pride.
We see, consequently, to what extremities we may be led by this depth of egoism and pride which blinds us and hinders us from recognizing our sins. Therefore it is important that the light of life of living faith and of the gifts of the Holy Ghost should penetrate the depths of our intellect and, as it were, the root of our will.
That we may receive this light and these gifts, it is not sufficient to know the letter of the Gospel and adhere to it; we must assimilate its spirit profoundly. Otherwise, appearing as Christians and using the language of Christians, we would preserve in the depths of our being something which is not Christian and which resists the light of life. There would be in the depths of our intellect and will as it were a citadel which would serve as a refuge for self-love, which is unwilling to surrender and to allow the reign of God to be profoundly and eternally established in us. Thereby certain souls, that think themselves quite advanced but that do not recognize their defects, are in greater peril than the common run of men who admit that they are sinners and who preserve the fear of God.
Consequently we should meditate on Tauler's conclusion: "Therefore, well-beloved children, employ all your activity, both of soul and body, to obtain that this true light may shine in you in such a way that you may taste it. In this way you will be able to return to your origin, where the true light shines. Desire, ask, with nature and without nature,(23) that this grace may be granted to you. Employ all your energy to this end, pray to the friends of God that they may help you in this work; attach yourself to those who are attached to God in order that they may lead you to God with them. May this grace be granted to all of us, and may the all loving God help us! Amen." (24)

People, we simply do not have time to waste on trivialities and procrastination. The surrender of self-love and self-will demand that we cooperate with graces given.

Now, most of us are surrounded by the sacraments. But, what if this time ends and we cannot get to the sacraments regularly?

In this series, I am going to concentrate on the Blessed Virgin Mary and perfection

to be continued....