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Friday 7 September 2012

More on Maritain, Alinsky and Chomsky

I have this as a comment on another blog. The Saul Alinsky connections are finally being seen by many people. Fr. Z., has seen this for years. Here is more:

 Of course, not only Obama and Emanuel, but Hilary read and employ this philosophy. Jacques Maritain answered many of these statements in his discussion with Chomsky. In the States, the first attack was on the school systems as early as 1980, with the dropping of required World History courses in many areas to deaden the thinking and reflective skills of the voting populace. Then, the second ploy was to mobilize groups using the language of Marxism. Haves and have not, rich and poor, etc. had been more unified in political philosophy-the American dream was replaced by the dualism of atheistic materialism.
Alinsky and his groups were, in the early days in Chicago, anti-religious, as like Gramsci, they could see that the ONLY organized grass roots power was the Catholic Church and others, like the Evangelicals. Like Gramsci, these Machiavellians saw that the nexus, the source and process as well as center of power had to be moved from any institution to the people-who were being disunited.
Now, one may ask, what is the goal of all this and are all Alinsky and Chomsky followers Marxists?
Yes, to the last question and the goal is power, period. Machiavelli was a utilitarian and a political genius. He understood and wrote on the power of the focussed individual. Now, Machiavelli was not a moral philosopher. He separated conscience from politics.
And, like Alinsky, Marx, Lenin, Chomsky, and Gramsci, he thought all people were basically bad, flawed, and therefore, the political philosophy behind all these men, and Obama, is cynicism.
What people in the media call Obama’s aloofness is merely his narcissism and cynicism. A political cynic cannot “connect”, as Binx says in The Moviegoer. This lack of connection stems from a soul which is not connected to God.
By the way, all of this philosophy forms an “anti-Gospel” and is credal. The proponents and followers have the zeal of real Christians. These words do not reveal games but converts of the dark side who are not after the common good or, as Maritain notes, “the health of the state” but power.
I read Maritain years ago and his ideas on the person and the concept of personal identity and freedom are based on Aquinas and the encyclicals of the Popes from 1848. I hope readers recognize that year.
Maritain and Gilson addressed these problems as Neo-Thomists who had to speak to a world of growing and finally successful atheistic communism and other tyrannies. This is Maritain’s strength. And, Catholics must address Alinsky and crew. We have the weapons at our disposal, but so many Catholics are ignorant of the rich legacy of our Church regarding all these ideas.